Kindred spirits dating telegraph

Toby Stephens interview: 'Downton wouldn't be right for me' - Telegraph All the latest news, reviews, pictures and video on culture, the arts and entertainment. Philasify by emailI am non muslim and just now learning about this religion and i did ask him questions about it in person. Once, a muslim man could only walk so far. Online dating with Telegraph Dating, Find Love Online. Create A Free Profile On Telegraph Dating With Over , Members - It's Easy To Find Someone Amazing. All the latest news, reviews, pictures and video on culture, the arts and entertainment. Philasify by emailI am non muslim and just now learning about this religion and i did ask him questions about it in person. Once, a muslim man could only walk so far.

kindred spirits dating telegraph


Toby Stephens interview: 'Downton wouldn't be right for me'

They believe that it is fard to show him the same respect as must be shown to Allah and the Prophet. This latter is expressed in the construction of some sort of apparatus.

The methods below are the same in every country to degenerate the populations of the earth in order to easily control them. Feb 06,  · Toby Stephens interview: 'Downton wouldn't be right for me' Toby Stephens, the actor son of Dame Maggie Smith and Sir Robert Stephens, on .

Jul 06,  · Where are all the match-makers when you need them? July 6, § 18 Comments. Beginning in , the Chevelle SS was no longer its own model and was relegated to being an option package. He says this matter-of-factly rather than evangelically. As an ODA Member we are required to have appropriate and effective arrangements in place for dealing with complaints and enquiries.

More Of What You Need When You're Freezing In The Dark. BibMe Free Bibliography & Citation Maker - MLA, APA, Chicago, Harvard. Speaking openly about Ann, who is also his manager, Mark revealed how they keep their relationship on an even keel. He told the Daily Telegraph: ‘We’ve been. Early Reviewers: Free advance copies of books. You are either not logged in, or not signed up for the Early Reviewers/Member Giveaway program. To sign up, click here.

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Come on, how about a rethink? These days you may be in the majority rather than your supposed minority? Perhaps your 50 year old males are used to stopping in, having similar feelings to yours? I shall watch your progress avidly. And,you are not at fault with your thinking. Read your article in the newspaper today and your message above; can appreciate how it seems but your analysis is perhaps harsh. But surely by the time we get to our forties that fear of rejection should lessen a bit?

So what if someone rejects you? Put it down to experience and move on. You can get to know someone pretty well first via e-mail and phone. Also -speed dating is really good fun if you can find a single girlfriend to go with. What if they were very old, but very rich? As a 37 year old divorced male I strangely enough have reached the same conclusion — am I facing a seemingly unending period of time on the scrapheap of life.

It has been around five years since separation and divorce and in that time there have been a couple of relationships that have lasted years each — and some not so lengthy! Being honest I would say that the people I have met fall in to roughly two categories… those that are very newly separated and therefore just not settled enough in their own minds to know what is right… and those that well, let us just say, seem to be fruit loops.

In the latter category I probably unfairly would place the ladies that I have met that seem to be either a cat obsessed, b away with the fairies most of the time or b selfish beyond belief and are out only for a free ride — with little comprehension that a relationship involves sharing the good times and the bad times — oh and the bills and the driving maybe now and again!

I can appreciate this probably sounds very negative when read back but… I have come across a few dates over the last five years that have been very keen to take advantage of a decent and genuine guy.

Such a shame… still, you live and learn as they say. I am very conscious that I am entering a rant here and I will therefore stop. I fully agree though that what is needed for us single folk in our 30s and 40s is a new way of meeting. Your reference to ladies tending to favour much older gentlemen is perhaps a key to my lack of success in finding someone my own age that is on the same wavelength — perhaps these people are all looking for someone 20 years my senior.

Well I suppose that means I have a hope one day? For now though… what to do? It made for an interesting read. Hope your blog proves to be a success, good luck! Well, I have been a widower for a few months now and I can tell you Plankton that you girls are not the only ones who are lonely.

But I am a fit 77 and certainly not dead yet — today I spent DIYing a new addition to my heating system to make it more efficient and then, I also have my motor cruiser to keep in good shape — but it not much fun if you cannot share your modest successes and possibly catostrophic failures.

No, single life is not fun at all, but if I think of trying to make a move on a female, I worry that I will be a predator in the eyes of you girls. All very sad for both sexes — so where are all the decent matchmakers? Loved your Times article and your blog and completely sympathise with your predicament. But, and this is a big but, things can change when you least expect them to. I have had to make my own way, start up my own business, create a life-style of my own. But I still love them dearly.

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Read our collection of articles about online dating. Share your passion Sign up now for free I am a: Y Success stories We got married a few months ago. I got engaged last night to a delightful woman who I met through this site. We are now married after ten years together! Is this your match? To restate it once more: This interaction to that effect began virtually the moment the relevant ecumenical agreements were reached in the Council.

Venice correctly perceived accurately the developments at that Council as a relatively immediate threat to the most vital interests of the Venice financial oligarchy and the state.

Venice survived by corrupting its adversaries into making war against each other, breaking up the anti-Venice League of Cambrai. Whatever may have passed through the heads of various Venetian factions during the earlier decades of that century, as of , the commitment to building up London as a "Venice of the North" was a formal commitment of the Venetian state, the adopted long-range strategic perspective of the majority of the Venetian oligarchy.

In the effort to destroy France, Venice resorted to its old tricks of playing one nation against the other in debilitating, protracted warfare. That brought Europe, and implicitly also the European colonies and other non-European regions, too, up to the events of These are listed for identification here; the relevant features of each of the three are treated at a later point.

For this work, the Venetian controllers of London required the change to the radical empiricism of a "hedonistic calculus. That heritage represents a philosophical type. Ortes and his depraved British dupes, such as Adam Smith, Bentham, and Malthus, represent what is called radical empiricism, which is the same thing axiomatically as the Nineteenth-Century French radical positivism introduced by the circles of Abbot Moigno: LaPlace, Cauchy, Comte, et al.

British radical empiricism, and its bastard child, French Restoration positivism, is, like philosophical liberalism generally, a rejection of the idea of any scientifically knowable distinction between man and the beasts. All liberalism rejects the existence of intelligible truth, on the same philosophical premises. The radical empiricism of the late Eighteenth Century carries this immorality of the liberals to the extreme, by reducing all apprehensions of human behavior to the mechanistic terms of a linear algebra modelled explicitly upon that of Galileo and Isaac Newton.

Thus, all British radical empiricists, and their bastard French offspring the positivists, were bred to become what is recognizable today as behavioral psychologists, in one or another academic disguise. Through such forms as the pragmatism of William James and John Dewey in the United States, for example, this poisonous influence corrupted nearly every aspect of modern culture and education there. Through the ethnologists anthropologists , the sociologists, the psychologists in the traditions of Wundt, the behaviorists generally, psychoanalysis, and institutions such as the "Frankfurt School" and London Tavistock Clinic and Tavistock Institute, humanity under the emerging world-empire of the U.

Consider in this light the invitation to former U. Secretary of State Henry A. On that occasion, Kissinger bragged publicly that he had acted as an agent of British foreign-policy influence, behind the backs of two U. Since the Renaissance, all European civilization has been divided into but two principal, contending factions.

Three institutional features interdependently characteristic of the Renaissance have been the principal issues for Venice and its oligarchical allies: Venice, sensing the power flowing from the application of these three interdependent sets of ideas, knew that its power, its very existence was mortally threatened. All European history since that time has been shaped predominantly by the efforts of the Venice-led oligarchy to crush out of existence this three-fold institution of the Renaissance.

It may be said fairly, that those who do not understand this to be true, know virtually nothing essential of the internal dynamics of the history of the Twentieth Century, of the past six centuries of European and world history, or concerning the vital issues immediately confronting us today. Prior to this Renaissance, there is no known instance of the existence of such a form of republic in all of human existence.

On the basis of evidence yet to be identified here, below, it can be reasonably inferred that none such could ever have existed. This premise is demonstrated by his work reviving the ancient Italian language from its conquest by Rome. If a people is to participate in self-government, to the effect the interdependent notions of imago Dei and capax Dei require, they must participate in the ideas by which society is self-governed.

Ignorant, illiterate persons can not participate competently in self-government; they do not know what the issues of government are! Indeed, as for the African-American slaves of the Nineteenth-Century United States, literacy is the first condition of freedom. Thus, the issues of literate language and of corresponding levels of knowledge are crucial for instituting among men and women those forms of self-government which do indeed fulfill the requirements of Christian teachings.

The degeneration of a people into a babble of competing, relatively brutish local dialects prevents stable self-government. The substitution of a system of covenants, conquests, and fealties for self-government, is thus to be judged an hubristic offense against Christ. In Florence, literate Italian was brought to the people by such means as daily readings from the text of the Commedia.

The point is illustrated most dramatically by combining the two statistical curves covering ancient to present-day population-densities and demographic characteristics of populations. Also the attainable levels of normal life-expectancies and conditions of health improved together with the increase of population-density, wherever Renaissance policies prevailed. By increasing the power of a society, per capita and per square kilometer, we increase not only its military potentials, but its general strength in depth in other relevant respects.

The enemies of the Renaissance might attempt to eradicate the institution of nation-state and scientific progress, but until that suppression had actually occurred, the enemies of the Renaissance must adapt themselves to its impact or be crushed by failing to do so. Since the dissolution of the League of Cambrai, until now, the enemies of the Renaissance have succeeded, on balance, in increasing their control over the financial and political institutions of the planet. Witness the rise of London as the "Venice of the North" since a.

To accomplish this, imperial London has been required to adapt to those very institutions it intended to destroy. Until the turn into a "post-industrial New Age," following the assassination of U.

Those whom the Chatham House Henry Kissinger had proudly exposed as his masters in the British foreign-intelligence service, ordered their "go-fers" of , the pathetic pair of Margaret Thatcher and George Bush, to set into motion their "new world disorder" leading into the dissolution of the sovereign-nation-state institution, leading toward the establishment of U.

Malthusian dictatorship over this planet forever. Since the time of Solon of Athens, the greatest composers of Classical tragedy in the tradition of Aeschylus, Cervantes, Marlowe , Shakespeare, and Friedrich Schiller have worked to develop the dramatic stage as a powerful vehicle for imparting a true sense of history to audiences. That puts the issues on stage, so to speak, as the Classical tragedians would do. In the subsequent section, we address the role of ideas in history. It is chiefly that specific difficulty which we must overcome.

To the purpose of supplying a practical remedy for that impediment, let us employ a ruse of modern biology; let us apply the technique of lapsed-time photography to the six-plus centuries under review.

What the typical putatively educated individual believes about history is nonsense or worse, a kind of lie, in fact. It is nonsense according to the principle of fallacy of composition. He or, she is imposing a false philosophy upon the selection and interpretation of the evidence, and refuses, on the grounds of adhering to "our way of thinking," to entertain any criticism of the appropriateness of that philosophy itself.

It is important to provide that victim with a pedagogical prosthetic device, by means of which history is made accessible to him in terms of even his own limited powers of comprehension.

So, in the first series, we have changes which are generated by the principles of the Renaissance; in the second series, changes generated by the oligarchical principle of Venice and its accomplices; in the third series, the generating principle is the interaction between the first two series, this under the governance of the interaction between the first two generating principles.

Thus is the analysis of historical processes rendered comprehensible, by examining them as processes composed through the interaction of types. Consider some highlights of such a lapsed-time portrait of the key events themselves. A few key cases are sufficient to situate the case of Conti and Ortes: A chain-reaction of reversed leverage collapses the Venice-dominated semi-global financial system, throwing Europe into virtual chaos, and shattering temporarily much of the oligarchical power of Venice and its accomplices.

The temporary reunification of the Eastern and Western rites of the Christian churches at the a. Venice launches a counter-offensive aimed at destroying the Renaissance. On the intellectual front, it mobilizes the Averroeist Aristotle of the Twelfth-through-Fourteenth Centuries gnostic cults.

The Papacy allies with France and other powers of Europe, the League of Cambrai, in an alliance committed to destroying this usurious enemy of civilization, Venice. By , when the forces of the League are at the verge of crushing the adversary, Venice strikes back with its "fifth column" forces of corruption, to divide the allies of the League against one another. Venice then goes on the offensive, where its faction remains to the present day.

Venice uses its oligarchical assets in northern Germany to incite the schism led by Martin Luther. Relations of England to both Spain and France are not repaired after that until the period of the Napoleonic wars and their aftermath: Actually, Venice is playing both sides in a "balance of power" game, as usual. Venice launches empiricism from among the followers of the Padua Aristotelian Pietro Pomponazzi, such as the notorious Francesco Zorzi "Giorgi".

Venice orchestrates the launching of the so-called "Thirty Years War" of , destroying Germany and much of the rest of Central and Northern Europe, while finishing off the already broken power of Spain.

Beginning , Venice organizes years of almost continuous warfare and debilitating internal intrigues against its principal adversary, France, until the power of France is broken, and France goes virtually under British mandate in London organizes and then coordinates the French Revolution of In , Lord Shelburne employs Adam Smith to work on projects intended to bring about the destruction of France and the crushing of the aspirations for economic development and autonomy among the English colonies of North America.

After the defeat of and virtual British mandate over France, London prepares to destroy both the United States and its principal allies of the wars against France. Close of 19th Century: London organizes for a coming Europe-wide general war, whose purpose is to finish off all European resistance to a "world-federalist" empire. Close of World War I: London views the ruinous effects of the recent war as clearing the way for efforts to establish one-world government along Venetian utopian lines.

The Anglo-American utopians move to unleash, beginning , an end to scientific progress "post-industrial" paradise , aided by unleashing of the mind-destroying "rock-drug-sex counterculture" upon—first—the university youth-strata of North America and Europe. From the crucial decisions at the Council of Florence, until the present, is a span of years. Although the institutions of statecraft created by the Renaissance were new, the underlying issues were not.

The evil of oligarchism is older than Babylon. Our subject is implicitly: How ought we to shape our practical response to current events? Our answer here, is that we must see current developments in light of roots which go back in a rather immediate way even hundreds of years, or even longer.

To make that conception itself comprehensible in a practical way, we must leave the mechanistic fantasies of Cartesian space-time, and adopt instead a sense of real history, a sense of the "boundedness" of a period of time which stretches back thirty to a hundred and thirty generations.

The History of Chronology. Before resuming our examination of the year process we have just illustrated with our series of highlights, let us attempt to define what a magnitude such as to 2, years ought to signify to the way we may understand current events. Roughly speaking, a glacial cycle is determined by astrophysical cycles at approximately , years, with intra-glacial warming periods of approximately 10, years. The most recent melting of the glaciation began less than 20, years ago, with the oceans levelling off at about their present levels during the middle of the Second Millennium b.

Thus, we know far more about man—respecting "human nature"—from the recent six centuries of the development and impact of European civilization than from all of the millions of years earlier.

Man is the only species which is manifestly capable of willfully increasing its power to exist—per capita and per square kilometer. This increase is premised upon discoveries, such as valid scientific discoveries of principles of nature, which, relative to any formal logical schema, have an axiomatic-revolutionary character.

The development of the human knowledge employed to this effect is the characteristic of human existence which does not exist within any animal species. Thus, the very existence of mankind, of particular societies, is never premised upon hedonistic traits such as those which characterize any animal species, or ordinary, simple interaction among the aggregate of lower life-forms within an environment. Human existence is characterized by the development of those ideas whose emergence, by the very nature of those ideas, impacts the power of mankind to exist, per capita and per square kilometer.

Thus, history can not be described in an actually rational form, except as it is viewed as the practical history of the axiomatic-revolutionary emergence and subsequent development and interaction of such ideas. The long sweeps of history, such as the conflict which has shaped the recent six centuries of European history, represent the unfolding and interaction of such ideas in their practice, and impact upon the development of precisely such ideas.

The concept of the punctum saliens, as identified by Schiller in his presentation of the principles of composition of tragedy, is also properly expressed as it has just been described here.

To understand historical processes, one must first apprehend a sweep of history in the terms outlined immediately above. One thus becomes, as a member of that audience, a participant in the history on stage, rather than a typical audience of "reckless bystanders," spectators commenting inanely upon the catastrophe they are witnessing.

Such a participant in the audience of a Classical tragedy thus emerges from the performance a wiser and better person than entered the theater earlier. That is the principle of composition of Classical tragedy applied to the business of comprehending real history.

That is the principle we are referencing by means of Socratic exposition here. The moment we situate our personal identities within the domain of that view of the history of ideas, each of us is lifted out of the momentary span of our individual mortal existence. The moment we participate in the practical history of ideas as ideas, the span of six centuries on the Classical stage of real-life history becomes a drama in which we have a part, in which each of us has a relevant personal place.

We assimilate, we act upon those ideas which are unfolding there. We able to assimilate those ideas, and to understand them as types.

We are able to act upon those ideas, those types of ideas. That change in viewpoint affords us a far higher and vastly better prospect for comprehending the sweep of events in which our brief mortal existence is caught. Biology requires the investigator to rise above the methods of organic chemistry, and enter the higher domain of living processes.

Similarly, to understand human behavior, one must leave behind "Brutish" methods of animal husbandry, to rise to the higher domain of that which sets all human behavior absolutely apart from and above all lower forms of life.

Were man a beast, the total number of persons living on this planet would never have exceeded a level approximately equal to that of the chimpanzees or baboons. Presently, we have surpassed that by more than an additional such order of magnitude. Figure 1] Had we employed adequately the levels of scientific knowledge developed by the time of the first manned landing on the moon, the potential population of this planet today would be about twenty-five billions persons, with a standard of living about that of the U.

Plus, we would have already begun, not only the exploration of, but colonization of space. This characteristic behavior of the human species is the generation of a specific type of ideas. These are those ideas which correspond paradigmatically to valid discoveries of more powerful principles of scientific knowledge, whether in natural science or Classical art-forms. It is the governance of human practice by ideas, as we define that here, which is the ordering principle of history.

This is the principle which orders each among the types of successive events in a well-constructed lapsed-time image of history over a span of decades, centuries, or millennia. Let it be understood at the outset of this discussion, that valid discoveries of scientific principle are but a paradigmatic portion of what the term "mental-creative processes" must be understood to signify. With that restriction, it is admissible to focus upon the crucial epistemological features of mathematical physical thinking.

That provisional inquiry provides the starting-point for a systematic comprehension of the curiously perverted mental processes of the late Satanic Lord Bertrand Russell. This also addresses a much larger, more fundamental issue, the role of transmission of ideas over centuries in shaping the history of the recent six centuries of European and global civilization.

Perhaps Mephistopheles began his corruption of the damned soul routinely with a very tiny little sin. Without doubt, that is the way in which what might seem to many an almost undetectable sleight of hand, a so very tiny apparent blunder, unfolds to become the irredeemable evil of the notorious Principia Mathematica. For reasons to become clear, the author can hear Johannes Kepler laughing happily in the distance from where he dwells, somewhere above.

Only a tiny error? Tiny, like a leak in a Netherlands dike, and, as we shall point out, approximately as devastating. That paper is entitled, in its English translation, as "On formally undecidable propositions of Principia Mathematica and related systems I.

The resonating effect of his paper was therefore devastating at that time and later. That topic is conveniently identified as the "continuum paradox. From the referenced White translation of that Riemann work, consider the following: This antithesis becomes important when these empirical measurements are extended beyond the limits of observation into the immeasurably great and the immeasurably small.

Either then the actual things forming the groundwork of a space must constitute a discrete manifold, or else the basis of metric relations must be sought for outside that actuality, in colligating forces [darauf wirkenden bindenden Kraeften] that operate upon it [emphasis added—LHL] Kepler, reflecting on his "Snowflake" booklet, would be very much pleased by that work of Riemann. To the careless observer, everything which is of fundamental importance in mathematics is disregarded as trivial, because it seems to him to be nothing in scale.

Satanic Lord Bertrand Russell , for example, was familiar with this work by Riemann, and its relevance as counter to his own opinions. From the standpoint of formal mathematics, the "continuum paradox" signifies that every effort using formal logic to perfect the continuity of a line, a surface, solid "space," or "space-time" fails.

The failure is small, but its smallness does not lessen the fact that the failure is an efficiently devastating one in its effects. Kepler, be assured, is chuckling again. These apparent lapses in the continuum, which no formal logic can bridge, are mathematically "virtually null-dimensional"; they have no lower limit to their measurable degree of smallness, yet the presence of their discontinuity can not be eliminated. They are what we must call "true singularities.

The continuum paradox was not dreamed up by Riemann. It was central to the work of Kepler before Leibniz, and was a central concern of such followers of Carl F. In the history of science, rigorous treatment of this problem is as old as the treatment of both "incommensurables" and the "Platonic Solids" by the mathematicians Plato, Eudoxus, and Theaetetus at the Academy of Athens. Modern science was founded on the basis of recognizing a crucial further implication of this problem.

While we conduct this necessary, and brief excursion, the reader should not lose sight of our purpose here. The issue is not a formal issue of mathematics and mathematical physics. This is being addressed here only in the degree this important detail of mathematical-physical principle is key to understanding the implications of Conti, Ortes, and Satanic Lord Bertrand Russell , and the historical implications of radical empiricism in general.

The background for this is summarized now. The Principle of Metaphor in Science. Thus, taking into account the limited purpose of addressing this matter here, it should be found sufficient that we consider with minimal delay the several successive conceptions which are indispensable here, and refer the critic of our argument here to those earlier locations where the sundry aspects are treated at some length.

As the geometric proof of the famous Pythagorean theorem is exemplary of this conception, there exists a class of magnitudes in geometry which can not be rendered congruent with rational numbers: However, by use of the principle of geometric proportions, we can place these incommensurables between two magnitudes which are congruent with rational number orderings, showing that the incommensurable is less than the one of this pair, but greater than the other. Simultaneously inscribe and circumscribe regular polygons of an equal number of sides.

Figure 2] Increase the number of sides, at a constant rate of doubling, to a very large number. Since the radius to the point of tangency of the circumscribed, or the apices of the inscribed polygon remains constant, calculate the variable length of the relevant side and area of each of the triangles of which each polygon is composed.

Determine thus, the perimeter and area of each of the respective pair of polygons. Average the perimeters and areas. Can it be assumed, therefore, that the series of polygons 2n converges upon identity with the circular perimeter? At that point in the construction, Cusa made the discovery which set into motion the development of modern science. He stated that this construction proved that the circular perimeter is of a higher species of existence than the polygonal.

So Archimedes had viewed the matter; it had remained at that level until Cusa. Later, Georg Cantor added a fourth species of magnitudes, the higher "transfinites," or "Alephs. So, we have, in succession, in order of rising cardinality increasing "power" , four species of magnitudes: Each of these four mutually distinct species of magnitudes is separated from its successor, of the higher species, by a gap, such that the higher can not be accessed formally from the predecessor, although the lower can be accessed from the standpoint of the higher.

This gap in the upward succession is termed a logical discontinuity, or a singularity. We might term this the domain of "the virtually null-dimensional. It must be recognized as a principle of knowledge, that no student could ever come to know a previously developed axiomatic-revolutionary discovery of valid principle unless the student has, in effect, replicated the original mental act of discovery by reliving it.

That principle is most aptly illustrated by applying the solution-principle which Plato embeds implicitly in his Parmenides to the study of the four successive levels powers, cardinalities of mathematics just listed here. This must be understood to recognize the devilish effect of the radical empiricist method in destroying essential faculties of judgment in its credulous victim.

We employ that connection pedagogically here. Then make finer approximations in a succession determined by halving the angle between the points of tangency of polygon to circular perimeter. This defines a general case for paired polygons: For each value of n. The answer, in modern language, is to treat the "Many" as a Cantor type. One can always reach the lower, the more primitive from the higher; the problem is, one can not reach the higher by a deductive analysis of the lower.

How, then, does one reach the higher for the first time? That locates the crucial point at issue between Mosaic and Christian tradition, on the one side, and the Aristotelians, such as Pomponazzi and Kant, on the opposite side.

This is otherwise known in the Classical literature as the issue of hypothesis; we shall come to that below. Before addressing this matter of the apparent "leap," let us grant, since it is demonstrated to have occurred so often in history, that the "leap of discovery" bringing mankind to use of valid new principles does occur, and that successful students do relive many such leaps as an integral part of their educational experience.

Acknowledging for the moment, the fact that this does occur, how do we represent the fact of this occurrence in physical science? Use the mathematical examples just referenced to show the answer to that question. Pause for a moment to consider the following thought. Permit us to introduce at this point of the discussion what might appear to some an arbitrary definition.

Let the reader understand, that from this point on in this text, we are using the terms "power" and "cardinality" interchangeably. On the one side, we are introducing this ascribed equivalence in the sense Georg Cantor, for example, employs the "sieve" of Eratosthenes to provide the student an intelligible notion of the equivalence of "power" and "cardinality" in number theory.

In ascending "power" cardinality , today we know four species types of mathematical functions: Access to the higher, successor species of function from a relatively lower is blocked by a formally impassable gap, a discontinuity, a singularity—although there is no difficulty in passing from higher to lower. This gap is "immeasurably small," yet formally impassable.

In short, that there are no true discontinuities, no true singularities. As we have illustrated the conception, by using a side of a regular circumscribed polygon no larger than 10 ms33 centimeters for a circle larger than any assigned size of the universe, it is impossible to conceive any point at which the persisting existence of an unbridgeable gap between polygonal and circular perimeters might dissolve from definiteness into fuzziness.

The existence of the gap is not merely persistent, but absolute. By constructive-geometrical rigor, we are emphasizing at this moment the notion that equivalence is dependent upon congruence by virtue of "hereditary" implications of a method of construction. That equivalence and congruence so defined must be shown in that way. Something is a part of the series of events of which it is generated as a part.

For example, by this definition, the value of the hypotenuse of a 3,4,5 triangle is not the rational number "5," but the irrational algebraic number "5. Each of the three higher species of magnitudes—incommensurables generally, transcendental, and Alephs—were discovered by a mental act comparable to the implicit solution-principle for the ontological paradox which Plato poses by his Parmenides.

The apparent "leap of discovery" in each such case corresponds to the "gap" of singularity which separates the lower species from formal access to the higher. The question implicitly posed by comparing this situation to that of the Parmenides is whether or not there is a common principle of change which generates B from A, C from B, and D from C? If so, then that intelligible form of a principle of change represents what we know as an higher hypothesis.

If, in science and Classical art-forms, there are several valid choices of higher hypothesis, the question, whether these are commonly subject to some higher, subsuming principle connotes hypothesizing the higher hypothesis. That quality of knowledge which corresponds to the solution for such a gap, i. Kant, the least irrational of the historically prominent Seventeenth- and Eighteenth-Century opponents of Leibniz, professes to see something intrinsically unintelligible in the very idea of human creativity.

On the premise of that false assumption, Kant rejects the Platonic principle of discovery hypothesis used by Leibniz. Essentially, these radical empiricists deny that human creativity actually exists. One might wonder, whence apostles of such an irrational dogma fetch the temerity to describe themselves as scientists? This creativity, which the empiricists, and the Aristotelians generally insist does not exist, is expressed most plainly in its essential function as the characteristic of the continued successful existence of society.

It is, thus, nothing less than the successful existence of the society itself, which these misguided fellows overlook.

The British empiricists, and Aristotelians generally, place great emphasis upon sense-perception, but slyly evade those relevant sense-perceptions which would shatter their foolish philosophical prejudices. Is that relationship not a measurable one? Those considerations are introduced at this point of the report, as precondition for locating the physical significance of the "immeasurably small" in a matter of no less importance than the successfully continued existence of mankind. Congress "On the Subject of Manufactures.

Mankind exists by producing. Our households consume to exist, to be productive, and to develop the institution of the household and of the persons within it; our farms, factories, and essential infrastructure consume to continue to exist, to develop, and to be productive or otherwise useful. If we wish to compare the two processes, consumption and production or other necessary forms of output , we must define the labor-force as a common parameter of the households and of the sundry forms of both the productive and other necessary sorts of analogous enterprises.

We treat the household as a whole as a culturally determined function of the reproduction of the members of the labor-force. We measure these functions of consumption and production in the place where they occur principally , by relevant kind of land-use classifications for each such activity.

We have thus defined the general requirements for allotting statistics, according to total land area, and land-use portions, and in terms of values stated per capita, per household, and per square kilometer. We must incorporate "market baskets" as a way of expressing the relationship between the supply of necessaries and their consumption. To shorten the account, in keeping with the purpose for which these matters must be mentioned at this juncture, our next step is the labor of refining the notion of "necessary consumption.

Since objective requirements of production processes are readily approximated, at least as a matter of principle, the problem area of that ongoing inquiry is soon narrowed to the matter of functionally necessary consumption of physical goods by households. In this direction of inquiry, the variable area on which attention must be focussed is soon narrowed to consumption of physical goods plus necessary levels of certain categories which are best identified as "infrastructure.

These include what we may term "hard infrastructure," such as water management, general land-improvement and sanitation, general transportation, general supply of power, general urban and related infrastructure. These also include certain rather well-defined areas of "soft infrastructure," such as general requirements of education, health-care, scientific development by both households and productive and related enterprises.

This combination of physical goods and infrastructure embodies the variable determinants of potential levels of net productivity of society as a whole. Thus, for example, the quality of constructive leisure, education, health, technological advancement, and general physical consumption by the household, has a functional bearing upon the relative potential productivity of average members of households with those consumption and related characteristics.

Successfully continued survival may be expressed as a functional conception: This notion combines, statistically, notions of per capita, per household, per square kilometer, for land-use, for consumption of physical goods, for hard and soft infrastructure. This bears upon life-expectancies, health-expectancies, school-leaving age, adequate public libraries, and so on. This is packed together thus as what is usefully termed "general demography.

Sitting up, after a spate of working through such historical studies of the recent two centuries of the U. Look at the changes in the social division of labor! As recently as the first decennial U. Census of , the U.

Relative to medieval Europe, most of human existence, then and earlier, had been truly wretched. For countless millennia, prior to the Golden Renaissance, much more than ninety percent of the population toiled with the soil, to provide itself a precarious hold upon a meager existence. These changes in the social division of labor are functionally related to the increases in potential population-density.

That is to emphasize the rapid reduction of the average amount of land-area which is required to sustain the average person in a demographic well-being better than his or her parents and grandparents.

How has this occurred? Through the mutually reenforcing relationship between pure scientific progress and the investment of that scientific progress, as improved technology, employed in a capital-intensive, energy-intensive mode in increase of the productive powers of labor per household, per capita, and per square kilometer.

How was it that one U. One would think every scientific thinker with a conscience would have posed and answered such a question. The cycle begins in "pure science. This latter is expressed in the construction of some sort of apparatus.

Once a satisfactory experiment has been conducted and suitably refined, the refined form of the experimental design becomes the basis for adding a new, improved machine-tool principle to the repertoire of capital-goods designs available, and of product and process designs, too. The flow of improved machine-tools and related benefits, as investment, into production, combined with the flow of newly developed knowledge, results in a spreading increase in productivity of labor per capita, per square kilometer.

Put that type of scientific discovery, from which this benefit is ultimately derived, under an appropriate kind of microscope of the imagination. The possibility of a formal mathematical physics rests, in first approximation at least , upon achieving an approximate deductive consistency in the mathematical representation of the perceived physical relations which are chosen to be abstracted from the real process considered.

In that degree, such a formal physics describes a consistent, open-ended theorem-lattice, such that all possible theorems which might exist within that lattice within the bounds of consistency are mutually consistent with one another and, above all, with each and all of the relevant set of underlying, axiomatic assumptions—stated, or implied.

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This can be done only in a social way, and must include a replication of the living experience of discovery by the "dead white European males" who are, for historical reasons, responsible for at least a proverbial ninety percent of the storehouse of scientific knowledge indispensable for continued human survival today.

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Coments: 6
  1. juliana200303

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  2. zalzal

    The passage from one such class to another class of higher relative "power," is known as cultural progress. This is a logical result of the way in which our democratic society is organized.

  3. saksonec08

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  4. dzensis

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  5. freem@n

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  6. bragina88

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